e v a n e s c e n t

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Archive for July, 2011

The rich owe you nothing

Posted by evanescent on 26 July, 2011

One of the most common assumptions made today, by those on various rungs of the economic ladder, is that the rich get rich at the expense of the poor. For example, a man whose childcare benefits have been cut might look at the businessman driving his brand new Mercedes and wonder why his taxes haven’t gone up to compensate for a welfare shortfall. A woman working as a cleaner on a low wage in a huge office might resent the CEO whose toilets she cleans, figuring that one week’s salary for him is six months’ for her.

This perception of being used or exploited by those richer is totally wrong. It’s wrong because of the false assumption that some of us somehow have a claim on the wealth of others. But it’s also obviously false from an evidential or practical point of view:

Consider an office building, the headquarters for a large company. The company is owned by a businessman, the CEO. The company manufacturers a product and sells it. It does this to make money, because money is the means by which we sustain our lives. Necessary to this process is an import division (to acquire raw materials), a construction division (to make the product), and a distribution division (to ship the product out). But a business needs more than just this. It needs a Sales department to acquire and keep customers. It needs a Procurement department, to seek out good suppliers and acquire materials at competitive prices. Is that enough? No. Computers are an irreplaceable part of any modern business, from warehouse to office – so the company must create an IT department to setup and maintain the technology throughout the site. Is that enough? No. With so many employees, the company needs to establish codes of conduct, a forum to liaise with its staff, an independent body to hear disputes and define punishment protocols and many other tasks relating to worker welfare and management: it creates a Human Resources department.

But it doesn’t stop there. The desks, the chairs, the halls, the walls and the floors need to be cleaned, so the company creates cleaning jobs. It wants the area surrounding its offices to be presentable, tidy and safe – so it employs one or more groundsmen to maintain the site. But even this isn’t enough – the company wants to protect its assets and employees, so it creates a Security department and hires guards.

Imagine how many careers and livelihoods are supported by such a company, and by extension the lives of families and friends. Consider the other businesses and jobs kept alive by an employee who can afford to purchase that extra pint, that new TV, a mobile phone, or treat his family to a nice meal in a restaurant, or day-out at the zoo, or holiday. If that jobs wasn’t yours, it would be someone else’s – or wouldn’t exist at all. Businessmen don’t create jobs to be nice or because we need them, and to pretend that they do or should is naivety and begging of the highest order.

The important fact to remember is that wealth isn’t a game of Monopoly with finite notes, houses and hotels to be fought over – wealth is created. How? By production, which is essentially the primary activity of business qua business. If a CEO’s wages were cut (by say, having to pay more in tax to the government), that money wouldn’t magically find its way into your bank account. If footballers’ wages were capped, the average salary of a nurse or doctor would not magically increase. The income of high-earners does not come out of your savings account; it is not taken from the pot you’ve set aside for your child’s upbringing and they do not base their salary on what you bring home. In other words, the wealth of the rich is that which you couldn’t have any claim to in the first place. (Actually, the only way to get someone else’s wealth is by force; if you have to use force to get money, you could have had no legitimate right to it anyway.)

In fact, it is the businessmen that create jobs in the first place. Would the average man have invented the telephone, the light bulb, fast-food, the mobile phone, the internet, the cancer-fighting drug, the aeroplane, the sky-scraper, the electron-microscope? No. But it doesn’t matter. You don’t need to be a genius or work the wondrous every day of your life. But what you can do is take advantage of someone else’s creativity and effort by working for them and getting paid.

Consider a man who invents the ball-point pen. He creates a pen and sells the idea. He is 100% responsible for the innovation and effort and receives no more than what he can sell his creation for. The person who uses a ball-point pen however has committed precisely nothing in any form to the existence of the pen yet reaps all the benefits. As you move further away from the origin of production, the ratio of effort to benefit increases exponentially. For example, the janitor of a hospital has contributed nothing to the invention of X-Ray or MRI machines, nor did he have to attend medical school; he saves no lives and diagnoses nothing. But because the hospital exists, he has a job. The mere act of production by one man opens up opportunities for many other men who can trade as a result without any of the original effort required. And yet some think that the rich still owe them something? What more? What else? Isn’t this enough?

In reality, the rich owe the poor nothing. So should we be grateful that we have jobs? Yes, but not sycophantically. It is true that the hospital founder owes the janitor nothing – nothing more than paying him for a day’s work – and if he thinks about it, the janitor should be grateful he has a job. But at the top and the bottom or the corporate ladder the principle of interaction is the same: trade; a job was offered and accepted. You are paid for your service, and receive no more or less than this. The sooner some people stop asking for the unearned and claiming that the property and genius of others was somehow obtained at their expense, the sooner they’d be open to real and practical ways of increasing their worth to others, and thereby be paid more. Hell, they might even start their own business…

Posted in Uncategorized | 25 Comments »

UK Government dictates ‘acceptable’ lifestyle to citizens

Posted by evanescent on 19 July, 2011

Story here.

Part of the government’s public health plan last year involves a ‘nudge theory’ which basically entails regulating acceptable practice and behaviour in the area of personal health and diet. This involves “physical activity, alcohol, health at work and food.” Committee chairman Baroness Neuberger said: “There are all manner of things that the government want us to do – lose weight, give up smoking, use the car less, give blood – but how can they get us to do them?”

Lindsey Davies, a professor and President of the UK Faculty of Public Health, another public sector organisation which UK citizens are forced to finance, said: “the public health profession has long argued that ‘nudging’ is but one aspect of a wide programme of interventions to help people make changes in their lives which promote good health and wellbeing.”

I wonder if the government would care as much for our health if it wasn’t paying for it, and doing so in such a shabby and fatal way? The answer, of course, is no. As opponents of the Left have pointed out time and again, when the government is supporting your life (either through benefits or healthcare) it will always feel justified in dictating to you how you should live it. After all, since the biggest claimers off government are those who contribute the least to it and land it in huge debt, government might think it’s only fair to start telling these people how much they can and can’t drink, smoke, run, eat etc.

The assumption openly accepted here, (and even by some posters on the article above) is that healthcare and lifestyle is a legitimate area of interest for the government. It is not. I’ll state this clearly: no one’s lifestyle choices or any part thereof, are a legitimate interest of government. The government should have absolutely nothing to do with your life or how you choose to live it. All it should do in your regard is punish criminals.

It is primarily because government supports the lives of so many citizens who are unwilling to work (those truly unable to work are a tiny minority), and thus has a vested interest in how we live our lives, that it feels the need – nay – right, to interfere in the private affairs of innocent citizens, by forcing them to label foods a particular way, banning certain foods from public use, heavily-taxing certain substances deemed unhealthy, offering incentives for healthy people and punishing non-compliers through fines or taxes. Just one example of this is the planned duty increase on high-strength alcohol. The reason? To encourage responsible drinking.

I am not making this up. This is real. This is actually happening now! This is happening in Britain in the year 2011. This is FASCISM. This is the government passing law after law, legislation after legislation, regulation after regulation, tax after tax – all under the guise of promoting one lifestyle over another. In essence, through the blatant use of force against which we have no power, the government has decided what the right and proper lifestyle is for its citizens. “This, this and this – is how you should live your life. This is what you should drink. This is what you should eat. Ok we might not be able to throw you in prison for it (yet), but we’ll just tax you more.” What’s the name for a higher financial levy demanded as a consequence for action? Fine. You are being fined by the government for choosing alcohol A over alcohol B; fast food X over fast food Y, tobacco 1 over no tobacco at all. This is happening right now – to you.

“But people who are unhealthy impose a greater cost on the taxpayer” – some object.

Firstly, don’t be so naive. If you truly believe the government has the best interests of individuals at heart, you live in a fantasy realm where politicians are our appointed protectors and guardians of liberty. Sadly, that is not the world we live in. We live in a world where politicians and their cronies gain power through votes and currying favour. A world where power itself is the objective of political parties, and our money is the means of acquiring it. Don’t ever take for granted that WE subsidise these creatures, whether we like it or not.

Secondly, if individuals were the object of concern for government, it would protect individual rights, and the most fundamental choice of all for a free person: how you choose to live your life.

Thirdly, it is true that unhealthy people impose a high cost on the taxpayer. But let’s break that sentence down: people who are reckless and careless with their own lives can make legally-enforced financial demands on those aren’t…and the problem with this is that these types simply don’t eat right?? Isn’t there a more heinous offence here, namely the sacrifice of the rational and productive to the lazy gluttonous slobs having their healthcare (and lives) paid for by…the rational and productive?! Is this justice? Is this fairness? No. But it is socialism. It is fascism.

What happened to your life being yours and my life being mine? Can I think for you? Can you act for me? What happened to being responsible for our actions? What happened to enjoying the rewards of healthy living and reaping the consequences of thoughtless bingeing? Were these just fairytales told to us as children, idealistic lies to keep us in check until we grew up and discovered that in the “real” world, we could eat, drink, smoke and abuse what we wanted because someone else would pay? To discover that if we ate right, drank in moderation (or not at all), and didn’t smoke or abuse drugs, that we would still be fined for the little eccentricities in life we enjoy (like, a pint of high-duty premium lager), and still have to pay for the wasters who chose poorly? To discover that if we couldn’t or (more likely) wouldn’t work, it didn’t matter – because there’d always be some sap out there, some loser, some “slave” to The Man in his silly office, “trapped” in the corporate system, having to do an 8-hour day, that would put food on our plate and keep the hospitals open whilst we watched TV in the armchair?

Or worse yet, discover that you needn’t burden yourself with silly things like principles and decisions. You have government: it will tell you what you can and can’t do and recommend what lifestyle you should pursue. Force will keep the dissenters in fear. Tax will keep the non-compliers in line. And all along, your government’s coffers grow – whilst the citizens’ savings shrink – and it will all be done in the name of public health.

Ayn Rand said “the difference between a welfare state and totalitarian state is a matter of time.” Every single fascist regime in history seeks to regulate the lifestyle of its citizens. It is the very definition of totalitarianism. The British government is fascist. Even if you can’t fight it (for now), you should not kid yourself of the nature of it.

Posted in Fascism, Government, Healthcare, Individual Rights, News, Public sector, Socialism, Tax, Welfare State | 2 Comments »

I’m so selfish…and generous

Posted by evanescent on 18 July, 2011

I bought a new TV (television that is – no fetishes involved), and I was left with the choice of what to do with my old one. A few people had inquired about it, including my brother who several months ago asked me for a quote if and when I was selling it. (It’s five years old but still a great TV in perfect condition; my new one is just better!). Instead of selling it on and making some of the money for the new one back, I decided to give my old TV to my bro and his family as a gift. I knew that he wouldn’t be expecting it, which is what made it better. So I drove there (50 minute trip in both directions), for an alleged “flying visit” with my dad. After a cup of coffee I announced I had something for him in the car. I led him out and presented him with my old TV – which is bigger and better than what they currently have. He was speechless at first, then extremely grateful. I explained to him my reasons for giving it to him, as opposed to the other options I had, and he gave me a back-handed compliment. A compliment, because it was intended as such but also because it’s one of the best things someone can say about you whether they intend it kindly or not, and back-handed in the sense that it is often contrasted with generosity. He said it was “very objective” of me. In other words, I reached the decision through pure logic.

It made me smile. You see, my reasons for being generous were purely selfish. The few hundred pounds I would’ve gotten for the TV were irrelevant to me, and paled in comparison to how much this would mean to my brother and his family. Incidentally, it was his wedding anniversary the week previous which I’d forgotten! When my dad said it would make a nice present I was like “oh…yes…the anniversary…” But I was planning to give it to them anyway, occasion or not. It was “objective” of me to make the gift. It was rational, objective, “cold and dispassionate” some might say. I calculated the value of resale versus the selfish pleasure I would get from doing something nice for someone I cared about, and the new value by proxy my old TV would have in my life, through the lives of others. It was precisely because these people are selfish values in my life that made the act generous. If I was to be selfless, by all rights I should’ve given the TV to a bum on a street corner.

Additionally, we could’ve dropped the TV off when he wasn’t around but it was better to see the reaction of receiving a gift, which was another selfish motive in my decision. I wanted him to know that I was doing this for him, and that it was down to my generosity and the value he holds in my life. And I wanted to witness his reaction to affirm that virtue in myself.

So when he said “thank you so much. It’s really appreciated”, I assured him that it was “purely selfish” – and I meant it.

The pleasure I received, the emotion, was the result of my rational actions. Emotion wasn’t the impulse or motive, but the reward. The motive was acting to pursue my values rationally and objectively. Family means more than almost anything else in life, so the decision was easy to make.

Posted in Egoism, Ethics, Family, Me, Morality, People | Tagged: , , , , , | Leave a Comment »

Recommended Blog: One for One

Posted by evanescent on 18 July, 2011

Dear readers,

I’m proud to announce a rare addition to my blogroll. Tobe, formerly from the atheist/humanist blog A Load of Bright, has started a new blog called One for One, and in his inaugural post he explains why he choice that name, the reason for a “fresh start”, and his thoughts on Ayn Rand.

Keep your eyes on this one; knowing what a good writer he is, this is sure to be quite popular.

Here’s the link: http://tsoneforone.wordpress.com/

I’d encourage other Objectivists to add him to their blogroll and give him a plug.

Enjoy!

Posted in Blogging, Objectivism, One for One, Tobe38, Toby Selwyn | Tagged: , , | Leave a Comment »

My Top 10 Most Annoying Things

Posted by evanescent on 15 July, 2011

They aren’t my Top ten to be honest, they are just the first ten that sprang to mind. In no particular order:

Parents who blame everyone, except themselves

It’s the teachers. It’s the other kids. It’s the other kids’ parents. It’s the TV. It’s the radio. It’s the footballers. It’s the celebrities. It’s the government. It’s everyone, except you.

Is your child staying out late? Not doing their homework? Has unsavoury friends? Causes trouble? Gets into fights? Takes drugs? Spends too much time behind the TV or computer? You sort it out. You decided to have the child. You brought it into the world. You raised it. You taught it your values. You reap what you sow. Do your job and stop bitching at everyone else for your parenting failures.

Shopping bags that you can’t separate

We’ve split the atom, landed on the moon, established the internet, peered into the origins of the universe itself, created antimatter, and unlocked the human genome. We even invented self-serve checkouts in supermarkets, so why can’t we create a carrier bag whose sides don’t stick together? Yes, I am that post-lobotomy patient standing there for five minutes holding up the queue.

Can’t there be little plastic lips at either ends and opposite sides of the bag to facilitate easy opening? I hate having to waste five minutes of my life picking and scratching and licking the bag all the time hoping no one is watching before I think ‘bollocks, I’ll just carry everything.’

Hip-hop /  R&B

It takes a rather broad and generous definition of music to include these two modern monstrosities of popular culture into the concept of music. If anything 50 Cent does is music then so is my car alarm.

Worse than the bland tuneless repetitive tripe that radios vomit over the airwaves is the semi-criminal underground “gangsta” lifestyle portrayed and glorified to youngsters of lazy parents. No, when you grow up you will realise that being a criminal or part of a gang, or stealing, robbing, shagging around, selling your soul for popularity is not cool or fun. It’s pathetic and parasitic. The best music humanity has to offer will not be found on commercial radio. Until then, it would be great if you just pointed and laughed at the Emperor and switched that trash off. Here’s the thing: no one really likes this “music” – everyone just pretends to because everyone else pretends to like it too!

Animal “Rights” Activists

Some humans will stop at nothing to defend the supposed “Rights” of thoughtless amoral beasts that will continue eating the grass and pooing today and tomorrow and for the next hundred thousand years, as they have done the last hundred thousand years. They’ll even go as far as hurting other humans who actually do have Rights and destroying their property, in the name of animals.

Sure, animals can be killed for a few benefits like: testing drugs, developing medicines, food, clothing, shelter, vermin-control etc. But there’s also the downsides of…wait, oh I can’t think of any.

If animal “rights” activists really care so much about not disturbing animals in any way, shape or form, they should go to a place where their continued existence doesn’t depend on the exploitation of the world around them, i.e. some other planet or reality than this one.

Do you wear leather? Do you eat meat? Do you live in a house? Do you use wood or chemicals? Errrr…stop right there. If animals have rights to all these things then you don’t. Strip naked and head off to the Antarctic (just don’t travel there by bus or plane, of course).

Insects

I know I get in a flap about this a lot, but it really bugs me. My friends know I’m liable to fly off the handle whenever one of these little three-torso’d six-legged bastards enter the room. It doesn’t matter if they crawl or fly or hop, they are all disgusting and should be exterminated. I’ve heard the religious say “ah but they’re part of nature’s balance – they all have a purpose.” Let’s swat this myth right out the sky: insects have NO purpose. If it wasn’t for rotting food and animal poo half of them would be dead – some design flaw there, God, cheers. I can’t wait for the day when we invent waste-atomisers and the insect population starves to death. If I could afford it, I’d have one of those blue electric light thingies at every entrance and exit in my house.

You know how it is: you’re trying to sleep and you hear a whine in the room. You give her a slap and listen for the other noise: some mosquito is whirling around looking to bite you and (this actually happens) when you turn the light on it stops flying and waits. Or one of those big furry bluebottles that just can’t seem to find its way out the window you’ve opened in front of it, the window 6017 times its size. Flies are stupid.

They say your average housefly lives about 20 days – that’s 20 days too long in my opinion. Any insect that violates my property rights dies. They are ugly and intrusive and have no respect. Did you know that insects are responsible for 980 million deaths a year? I can’t back that up but why take the risk?

Chain e-mails

The internet has been around for long enough now for everyone to know that if you forward it on to X number of people, absolutely nothing will appear on your screen. Luck is a metaphorical concept that can’t be transferred, certainly not by browser-based mail clients.

Chain e-mails come in many varieties, whether it be “Microsoft wants to know who is using Hotmail otherwise they’ll delete your account”, or “for every fifty people who forward this picture of a random sick baby plucked off Google Images, [Insert Big Corporation Name here] will donate 10 [enter local currency here] to [enter charity here]”, or “send this on within 5 minutes and have great sex forever” (I happen to know this is definitely false) – they are all deeply stupid. And no, it’s not “a bit of harmless fun”, it’s the perpetuation of irrational and pernicious notions. If you want to support a good cause, say so. If you want to share a joke, send it on. Drop the damn emotional blackmail or insults to our intelligence.

Blatant spelling mistakes

Ok, no one can always write perfectly, grammaratically or otherwise, but there are some errors that are truly shocking and unforgivable. I’m not talking about typos, I’m talking about the wrong freaking words!

Defiantly” does not mean “definitely”; it doesn’t sound the same, it doesn’t look the same, and it doesn’t even mean the same thing! And it’s “could have” not “could of“. And “you’re” means “you are“; it is not the same word as “your“. Could you bear being attacked by a bare bear? Was it where you expected it, or were you dreaming of wearing no clothes? Maybe there was no one else there and it’s all not their fault.

Advertisements

I am defiantly not against the nature of advertisements, I’m against the content: it is criminally lame. As the late Bill Hicks said: “if you work in marketing, kill yourself!” Radio jingles, movie ads, TV commercials – only a tiny proportion are actually clever or make sense. 99% of them are just annoying.

I really wonder what goes on in the head of the people who script, cast, act and approve advertisements. It’s like “what were you thinking? How in any way did that promote your product? It didn’t even make sense! What part of you thought ‘yup, we nailed that! Now let’s wait for the sales to flood it!’?” Perhaps they think “if we piss enough people off with this, they might buy our product hoping we’ll go away!

Relativists

Nope, not talking about Einstein here, I’m talking about the subjectivist types who either
a) explicitly think there’s no such thing as objective right and wrong, or
b) implicitly suppose that since everyone’s different, everyone’s opinion is fair and worthy of merit.

They are both wrong. If I say I can fly, or the moon is covered in gravy, or god made the earth in six days, or there are 72 virgins waiting in the afterlife – I am of course welcome to believe it. I might really really believe it. Hell I might be utterly convinced it’s the absolute truth. Does that make me right? If 6 billion people say the sun orbits the earth but I know the earth orbits the sun, who is right? Right and wrong are matters of objective reality. They are facts accepted by consciousness. It doesn’t matter how far removed the fact is from the sensory input, eventually the chain of evidence stops at someone somewhere being able to point at something and say “this is it.”

Just because everyone has a different opinion, doesn’t mean everyone is right. There are an infinite number of ways to be wrong and only one way to be right. I hate it when people are afraid of being wrong. But fear of being right is worse.

The most annoying thing about the subjectivist position is that it’s inherently contradictory. The subjectivist position basically goes like this: “all opinions (or cultures, or beliefs) are equally valid.” Err, there’s one problem with that: what if my opinion is that all opinions are not equally valid. Therefore, for your position to be true it must entail the validity of my opinion which denies your position. Subjectivism is therefore either false or invalid.

“There are no absolutes”. Grrrr. Are you absolutely sure of that??

Football commentators

Being the most popular sport in the world has its drawbacks. It means that every man and his dog has an opinion on it. That’s fine. The problem is when they give any man a microphone on a huge stage to talk about. It’s worse when they let the dog speak too (although quite frankly anything would be more coherent than John Motson). Sport commentary should be a fine skill: a commentator must assess the entire match before his eyes, the atmosphere, the implications, the talents and strategies on show – isolate the relevant concepts and dismiss the irrelevant details, and bring those points home to the audience in an engaging and unique manner. Basically, a commentator should be doing what most of us couldn’t or would find exceptionally hard to do. A commentator should not prattle on endlessly about statistics or the synchronicity of this match on this day with the wind blowing in this direction.

Football commentators are the worst of the lot. With most of them their job consists of having an enormous list of stats on each player to fire off whenever he touches the ball – irrelevant trivia that the mind glosses over and forgets a moment later – this isn’t commentary; it’s someone reading a database out to you. Others simply do “radio commentary” for TV and tell us exactly what we can see with our own eyes:

“Gerrard with the ball. Passes it to Kuyt. Kuyt crosses to Carroll. Carroll mis-controls. Opposition get possession.”

Due to the miracle of light waves impacting on my retina and being interpreted by my brain as images, I was already of that. In fact, I was aware of it in 1/10th of the time it took you to repeat it back to me after it happened.

Almost all of them avoid making firm conclusions or stating a definite opinion of their own:

“Hmm, that looked offside didn’t it?”

What? Are you asking me?? You’re the supposed expert, you tell me!

From bad puns to awful (and mixed) metaphors, to dreary or grating voices – the entire commentary industry needs a makeover in football. Perhaps that’s (yet) another law UEFA could come up with when they’re done with their racist quota systems? Which brings me too…

UEFA

No, I jest. No 11th item. Besides, this monster deserves a post of its own someday.

Posted in Animals Rights, Culture, Football, Me, Music, Rants, Sport, Television, Top 10s | Tagged: , , , , | 7 Comments »

My Top 10 Fictional Characters

Posted by evanescent on 14 July, 2011

As always, my opinion is limited to what I have experienced, but then how could it be anything else? Ranking my “best” fictional characters isn’t easy – because admittedly I can’t explicitly state the criteria used. But this is just for fun anyway!

Now, oftentimes the protagonist of a story becomes an everyman which all of us can relate to, and through whom we see the other characters and the events unfold. The problem with this sort of character (e.g. Harry Potter) is that there isn’t anything particularly remarkable or interesting about them in-and-of themselves; what is interesting is what they go through and what happens to them – apart from some general sense of courage and honesty. Sometimes the most interesting, frustrating, or funny characters in a story are not at all the hero. Of course the flipside of this is that everyone else apart from the protagonist can become two-dimensional and simply there to give our character someone to interact with. It takes a special kind of character to pull off protagonist/antagonist/ancillary and also capture our imaginations and have us glued to TV screen or book. Not every character listed here is a protagonist but they are some of the most diverse/complex/outrageous/compelling ones you’ll ever encounter.

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10. God (Yahweh, Allah,  Christ, take your pick)

Being the most famous fictional character of all time, this guy has to get a mention, albeit rather facetiously. The way his fans so love to revel over competing interpretations of him is fascinating at best and pathetic at worst. You have to be fascinated by his supposed actions though, love or hate him. My personal favourite is the Christian story about him and Noah’s ark. In it, God creates man knowing they’ll fail a test, even though the knowledge required to pass the test wasn’t available to them until after they failed it (!). He then regrets making man, even knowing what would happen in the first place, so promises to destroy them because we’re so evil. He wipes the whole earth out with a flood that takes a varying number of days according to the story, somehow cramming in millions of species and billions of lifeforms into a boat 450 foot long (!!). Afterwards, he doesn’t promise never to destroy the earth again, oh no – he just promises not to use a flood. Oh, well that’s reassuring… Why does he promise not to destroy the earth again? Because he accepts that man is simply evil by nature, even though he knew we’d turn out this way, even though that was his original motive for wiping us out in the first place (!!!). Storytelling at its best!

God is probably the most emotional violent egotistical psychopath ever invented. It takes a special kind of self-hatred, racism and sexism to invent a character with this many conflicting traits. And you’ve got to give him points for that. It’s so bad you have to say “you can’t make this stuff up!” But of course, that’s exactly what happened.

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9. Dr. Perry Cox (SCRUBS)

The classic badass with a heart of gold, Cox is hilarious. Sarcastic and condescending, his constant demeaning diatribes actually inspire students to aim ever harder to win his eternally-escapable praise. No doubt he has the best lines of the entire show, and I daresay the whole thing couldn’t have worked without him. His speech, his mannerisms, his banter and his flaws are superbly put together to make him one of the most fascinating and enjoyable characters to watch.


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8. Tyrion Lannister (A Song of Fire and Ice)

A complex assortment of traits, physical and mental, coupled with quick words and an even quicker mind make Tyrion Lannister a joy to read (or watch). It’s precisely because he has zero physical presence that makes his dialogue so vital to get right, because anything complimentary or threatening from him must be done through subtext or clever words. He knows his weaknesses so excels at his strengths, and shows great bravery under circumstances where even the strongest man might fail. As he himself says, his sword is his mind – and such a fascinating character is he that whether it be consorting with whores, held hostage by enemies, passing subtle threats to quasi-allies, or interacting with royalty – we love what he has to say and every word has us mesmerised!

 

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7. Jack Bauer (24)

Strong, tough, deadly, ruthless, passionate, flawed yet incorruptible – Jack Bauer is all these things. He toughened up so much that there was nothing he couldn’t do – whether it’s expose an entire government conspiracy or take on an immense fortress of bad guys single-handedly.

Jack’s a man who always does what he believes is right. You can take issue whether he *is* right or not, but he doesn’t compromise, doesn’t cheat and doesn’t shy away from doing what needs to be done. He is a patriot, and defending his country is the number one value in his life – a fact his actions consistently demonstrate.

Volunteering himself for a nuclear suicide mission or taking point on the battlefield – Jack won’t ask anyone to do something he isn’t prepared to do himself, which makes him an inspirational leader.

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6. Buffy (Buffy, the Vampire Slayer)

Whilst not the first female hero, it’s fair to say Buffy turned the superhero gender idea on its head. She manages to save the boy in distress but also still be feminine. This statement itself has become a cliché: “strong yet feminine” yada-yada, but it’s become so overused because it appears so incredibly hard to get right. (It’s actually not).  Many movie-makers and writers think a woman who acts like a bloke, fires guns, fraks everything that moves, and acts like she doesn’t give a shit, can be redeemed back into femininity by wearing a skin-tight catsuit or holding suggestive poses. What they don’t realise is: She. Just. Looks. Stupid. Femininity isn’t a matter of how much you swear (or don’t) or kick ass (or don’t), the length of your hair, sex appeal or how much you cry (or don’t). Buffy manages to pull off being a sexy attractive badass lady because she doesn’t try too hard to be, because she doesn’t need to try. Sure, she cares about her girlie stuff and has the angst one would expect of a teenager/young woman – but she is a young woman. She doesn’t need to ram her double-Xs down our throats. She can be dirty, ragged, and unkempt, save the world and kick ass – and also be a girl. (And of course, I’m not implying that there should be any natural conflict at all between gender and strength, but since most writers and producers actually do make this assumption and then over-compensate for it, it makes it all the better when a female character comes along who gets it right for all the right reasons.)

Perhaps an easy to overlook feature of Buffy’s is her humour – she is really quite funny, obviously and subtly – and when contrasted against who and what she actually is, makes it all the better.

We like her because we know she’d make a superb friend and ally, and she genuinely cares about the world and doing right. Like I said at the start, it’s hard to make your protagonist a champion for everyone watching, whom we can all relate to, be a vehicle for the story, and also have many distinctive character traits of their own (instead of being “the funny one” or “the sarcastic one”.) For example, whilst we love watching Jack Bauer, I’d argue that we don’t really relate to him or his situations, certainly not like we can with Buffy.

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5. Londo Mollari (Babylon 5)

Undoubtedly, a character with a lot of blood on his hands, Londo undeniably always acts in what he perceives is in the best interest of his people, his race, his planet. But how often does “Greater Good” thinking lead to misery and death? (Answer: always).

His decisions and actions lead to the deaths of tens of thousands of innocent lives, but he makes the choices knowingly and willingly, because nothing will get in the way of the Manifest Destiny he sees for the Centuari Republic. And despite all this, we understand him, and why he did the things he did. We feel sorry for him, despite the mistakes, the lies, the murders. He is a tragic character, made so by the curious irony that he actually gets everything he ever wished for, but when his wishes become reality they are never what he thought they’d be, and the result is always misery (and often destruction.) He slowly sinks from jovial and silly to dark and allied to evil itself. He finds his way out again after realising what price his terrible decisions almost cost him and his world. But the road to redemption is never fully completed, after being forced to accept a horrible burden that he must shoulder in silence and which his friends can never know.

In Londo’s own words: “When we first met I had no power and all the choices I could ever want. And now I have all the power I could ever want and no choices at all. No choice at all.”

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4. Gaius Baltar (Battlestar Galactica Reimagined Series)

Another character on this list who qualifies as genius, Baltar is brilliant, treacherous and cowardly. He is unfuriating and pathetic yet understandable and pitiful. Sometimes I think ‘well that’s exactly what I’d do in that situation’ and other times I’m shaking my head in disbelief.

There’s no denying that on the rare occasions BSG does comedy, Baltar is the best example of it. Some of his lines are laugh-out-loud funny, as are so many of the awkward unspoken positions he’s placed in.

Gaius has a continuing nack of saving his own neck (or perhaps it’s just God’s Will™), but despite the reproach he often deserves, what is tragic about him is how often he is vilified for the wrong reasons. We feel aggrieved for him, feel vindicated at times when he is, then wish he’d just shut his mouth. Just a few tiny decisions here and there and how different things might have gone. He’s enough to make you shout at the TV “you frakking idiot! Just tell the truth for once!” Despite his intellect, even he doesn’t realise how better things might’ve been if he was just honest all along.

Tagged as an unchosen antagonist for most of the show, the truth is that despite being painted as “villain”, Baltar’s genuinely reprehensible acts pale in comparison to the deliberate and remorseless crimes of the supposed heroes of the story. As the saga progresses, so often I find myself siding with him against our alleged protagonists.

He richly enhances the whole show and is as much a living breathing complex character as anything seen on TV.

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3. Captain James T. Kirk (Star Trek TOS)

A more-womanising, futuristic, less hysterical version of Jack Bauer, without the gun – Captain Kirk is an all-round proper good guy. He leads confidently and passionately, is clever but also emotional, and is uncommonly brave to fight for his ship and his crew. He’s the perfect leader to the outside world, but has doubts and vulnerabilities which only his closest friends get to see. The expression “The Man” was invented for James Kirk.

He is, in a great many ways, what a man and a hero should be. But not through super powers or even technology – just by his wits and his courage. He is a regular guy, but an achievable hero; he simply exemplifies the best qualities of heroism and command.

 

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2. Dr. Gregory House (House MD)

A character of many shades and levels, nearly always sarcastic and sniping, he says all the things most of us keep in our heads, regardless of who he offends. His honesty and disregard for pretention is refreshing but also cringe-inducing at times. Self-destructive physically and emotionally, he almost goes out of his way to make the wrong choices at times, despite being in all other ways an absolute genius of the highest order. If you needed diagnosing he’d be your first choice at the job, on the condition you never met him – which in itself is an interesting contrast.

He’s fast (not walking), witty, and guaranteed to keep you laughing time and again. He might make you hate him, but you’ll also feel sorry for him. A deeply intriguing character – the perfect blend of humour and tragedy.

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1. Eric Cartman (South Park)

The perfect comedic characterisation of psychopathic evil. Cartman is truly despicable in every sense of the word. He is irrationally self-concerned, self-destructive, manipulative, racist, sexist and whose ultimate dream is dominating all others with his will. He is also ludicrously clever, but so often short-sighted. And all this is tempered by him still being very much a big child with all the insecurities and weaknesses that brings.

Cartman is the perfect plot device through which our likes and dislikes, loves, passions, hates and fears are seen or reflected. He is a foil to the story itself which allows a fantastically rich web of allegories and contrasts to be displayed. Like much of South Park, he is nothing wrong of writing genius. In real life, such a character would be universally despised and unloved – yet in this form, he is just brilliant and hilarious to watch. We can’t get enough of him! No doubt South Park is at its best when Eric Cartman is at his worst.

Posted in Fiction, Literature, Me, Sci-Fi, Star Trek, Television, Top 10s, Uncategorized | Tagged: , , , , , , , , , , , , | 2 Comments »

Are you selfish or selfless?

Posted by evanescent on 13 July, 2011

The more I think about the nature of selfishness, the more transparent it becomes that all moral and noble acts are selfish. It’s so obvious, (but then everything is in hindsight) I can’t believe I didn’t come to this conclusion myself long before reading Ayn Rand. But the reason I didn’t, and many people haven’t, is due to the corruption of the language and concepts involved.

Obviously selfishness is assumed to be evil and bad in almost all cultures today, and altruism and selflessness deemed to be good. It’s interesting that this is the moral code of religion which atheists have blindly adopted too, but that’s another discussion. Selfishness is taken to mean acting without any regard for others, sacrificing them to oneself, whilst selflessness is taken to be acting for the good of others without regard for oneself. However, Ayn Rand identified a huge flaw with this thinking, namely a false dichotomy; we are left with two polar options that exclude another type of interaction between humans: behaviour that requires no sacrifice of anyone to anyone else!

“How can this be?”, some might ask. “Surely, ultimately, we are acting either for ourselves or others?” This is actually true. All choices and actions we take, however large or small, are in pursuit of values. The question is, are those values our own or others’? Values are things which living beings strive to gain or keep to further their lives. Notice that: their lives. We pursue food, to further our lives. We pursue careers, music, art, entertainment, love – because they further and enhance our lives. All our values are directed at one thing: our lives. If this weren’t true, we would actually strive to acquire values that were of no benefit to our lives, or even detrimental to them. But if this were so, they wouldn’t be “values” since they wouldn’t be valuable. A value is only a value if it’s a positive enhancement. And of course the thing we must all strive to enhance, either consciously or otherwise, is our own lives.

“But I strive to enhance the lives of others!”, some might object. That’s true and I’ll get onto that. But first reconsider the above paragraph: it is only your continued life that allows you to take any action, pursue any value. If you’re dead or incapacitated, you can’t act for the enhancement of anyone. It is therefore life which makes value possible. Your own life gives rise to your values. Before we pursue anything, we must first pursue our own lives.

“Well, that’s obvious enough. What’s your point?” The pursuit of our own values (and therefore life) is a selfish act. We must evaluate things in our life, judge them as worthy, evaluate them as positive or negative, and pursue or avoid them. Each of us has to do this. No one can think for us, and we cannot think for another. We must act in our self-interest, because the alternative is misery and (ultimately) death. This may sound dramatic or radical, but it’s undeniably so: eventually you are either pursuing life, or its opposite.

“But if each of us pursues our own lives, what becomes of relationships?” Actually, it is only self-interested behaviour that allows for the beauty of human relationships; family, friendship and lovers. Consider: every person you hold dear is a value in your life. As such, they enhance and further it. It is positively selfish to have friends and lovers. If it weren’t, the people in our lives would actually be those we didn’t care for at all! But the best part is that just as the people in our lives are our selfish concern, so we are theirs in their life! What sort of friendship would it be if our “friends” were not values to us, but we maintained contact out of duty or guilt or fear? Would you want someone as a friend under these terms? Would someone want a lover based on force or blackmail? What sort of meaningful relationship could exist if the person we wanted didn’t really want us? And who would want another person who wanted us but whom we felt nothing for?

Obviously, self-interest is at the heart of not only every rational action of individuals, but it is the foundation of all honest human relationships. In voluntary relationships, both parties give, both receive, but no one loses out! This is the essence of the idea of not giving more than you should, nor withholding more than you should. A relationship where one gives and gives but doesn’t receive requires the sacrifice of yourself to another. A relationship where one takes and takes and never gives requires the sacrifice of another to yourself. No one wants a relationship like that. But this is the very definition of selflessness!: sacrifice, altruism, self-denial. Yet no proper human relationship could or does work this way.

The notion of selflessness has corrupted and bastardised the true virtue of selfishness, to the point where good noble actions towards other people have been couched in altruistic terms – as if it were not possible to be selfish and also be good towards other people. But as we’ve seen, not only is it possible, it is only selfishness that allows true benevolence to others.

“But what about strangers, whom aren’t a value in our lives? Surely that means they mean nothing to us and we shouldn’t regard them?” It is true that strangers are of significantly less value to us than people we know. But there are very practical and moral reasons to be kind to others, based on self-interest of course. Consider the simple act of holding a door open for another. This may appear to be putting yourself, rendering a service expecting nothing in return. But not so! If I hold a door open, I lose nothing except seconds of time. In exchange I get a thank you or smile from another thinking person, a person like me, one of my own kind – which makes me feel good. I have helped someone at no cost to myself, another bonus. I have directly contributed to a feeling of good-will between individuals, and since society is nothing more than a collection of individuals, I have contributed positively to the society I live in. This might encourage other people to act the same, and obviously living in a society of good-willed people is a selfish concern of mine – it is much preferable than living in a society of cutthroat thoughtless thugs. I also go up in that person’s estimation; they think higher of me and I want people to think highly of me, because it might open up opportunities for me down the line.

In fact to deny this is patently stupid: who would assert that consistently acting negatively to others is actually in one’s self-interest? Consider the person who consistently acts with disregard for other people. That person consistently loses the estimation and praise of others (a selfish and often necessary requirement), and their personal and professional relationships. What would we think of the self-esteem of such a person? If they do not bother (or care) to act in their own self-interest, they cannot have a very high opinion of themselves to consider themselves worthy of their own benefit. If they cannot care to pursue their lives, they certainly cannot care about others’. And no one would want that person as a friend. And why? Because friendship only works between selfish individuals. The selfless person is thoughtless and self-destructive, since they care less about their own life. Now think how ridiculous it is to assert, for example, that a thrill-seeking drug abuser is acting selfishly: to act for your own destruction without regard for one’s life or the thoughts of others is actually the most selfless thing one could do! Only a virtuous selfish individual abstains from short-term pleasures due to rational long-term goals. Such is the ultimate act of a healthy ego.

To briefly return to the issue of our values versus those of others – there is no competition here. If someone is a value in your life, their values become your values – and the pursuit of those is still selfish. To deny this would be to claim, for instance, that whilst you care about your child you don’t care if they do well in school or not. Or, that whilst you love your partner, it is irrelevant to you whether they exercise regularly or drink themselves into an early grave.

Being selfish in relationships forces us (in a casual sense) to cultivate positive qualities which make us more valuable to those we care about. Notice how we gain by becoming a better person and the other person gains to? And neither loses out. In fact, because we are a value in the lives of others, and the values of others are values to us, we become our own values! Likewise, the other person is not only a value to us but also to themselves through us. What perfect harmony! How does this manifest itself? Well there are countless ways but some obvious ones could be wanting to keep ourselves healthy (and more attractive), or better educated (and a better communicator), or braver, bolder, more confident. In short, whatever benefits us benefits the other, and whatever benefits them enhances us. But none of this would be possible on a foundation of sacrifice and self-denial.

There are extreme examples of selfishness, such as in emergencies, that are beyond the scope of this article. But to address them very briefly: it’s possible that another person is such an immense value in our lives that life without them would be unbearable. It such situations, we would be prepared to undergo anything to help them, perhaps even at the cost of our own lives. But this too, is selfish. The person who denies this essentially says that dying to save a lover is no different than dying to save an enemy. What’s the difference? The difference is selfishness. We don’t care about the enemy. We care about our lover. Our value, in our life.

So are you selfish or selfless? I’m selfish. In fact I strive to be a little more selfish every day. And I’m proud of it.

Posted in Altruism, Ayn Rand, Ethics, Individualism, Life, Objectivism, People, Philosophy, Relationships | Tagged: , , , , , , , , , , | 8 Comments »

 
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