In Soviet Wales, Organ Donates You!

Last year, I was with friends in Wales, (Wrexham to be specific). On one afternoon we went shopping and they told me that I had to pay 5p for any bags I used. In other words: supermarkets, grocery stores, retail outlets – if you want to bag your goods there is a 5p mandatory fee for the bag. Why? Because the Welsh government passed a law forcing all retailers to impose a 5p fee on shopping bags. On principle, I refused to buy a bag in any store I went to. I even carried my goods the old fashioned way. Silly? Petty? No. Because this is the thinking behind the Welsh government in plain terms:

  1. People aren’t giving enough to charity, in our wise opinion.
  2. We want people to give more to charity, despite the fact they already have the free choice to do so and obviously are choosing not to.
  3. If we point a gun at private citizens who own retail shops, they will have to do whatever we tell them.
  4. Let’s do just that, and order them to surcharge their customers, other private citizens, into paying for carrier bags.
  5. Let’s then give that money to a charity/charities of our choosing.

Stop for a second and ask yourself what the reaction would be if a private corporation used its economic power and customer loyalty to increase its profits by simply raising prices on items that customers couldn’t do without? There would probably be uproar and boycotts and harsh language and another round of “blame all the greed and evils of the world on capitalism”. Actually, it might not get that far: the government might step in to stop one group of innocent private citizens from agreeing terms with other innocent private citizens because another group of citizens doesn’t like the idea. However, that same latter group of objectors is usually the sort which despises the very idea of a free enterprise gaining wealth through voluntary trade through value exchange, but has absolutely no problem with the State using its monopoly of physical force to dictate, at the point of a gun (because that is what physical force ultimately is), what two people may or may not trade and for how much, and whether your right as a human being to aid those in need, or not, is acceptable.

But it’s all for a good cause, isn’t it?

No. For years I have warned and written about fascism in our governments and how it will only keep increasing. I can use all the clichés I’d care: a slippery slope; the thin end of the wedge; the tip of the iceberg. The point is the same. When my friends told me that the law required a 5p compulsory charge on carrier bags, my first reaction was disbelief. ‘What a blatant and horrific abuse of political power!’ But, because it’s in the name of charity, the law was passed. (Of course, it wasn’t a law, it was a statute. A law in classic terms is one that protects the rights of human beings. Historically, no one is above the law, not even the Monarch or the government. Our governments get around this by issuing statutes, which are only valid because we don’t know any better to object. Of course, we are led a merry dance by a legal system, in league with lawyers, magistrates and the police, into thinking we have no lawful recourse. We do. It’s called the word ‘no’. But I digress…)

For one thing, charity at the point of a gun is not charity. If you want to give to charity, why do you need to be forced to pay for a carrier bag to do so? And even if you’re lazy and/or mindless enough to tolerate such decisions being taken off your fragile little mind, please don’t pretend to speak for the rest of us.

This is what happens when a government thinks it is on a holy crusade to make the world a better place. Why is this a bad thing? Because it comes down to how a government gets its own way, as opposed to the way the rest of us get what we want. It comes down the difference between economic power and political power. What is the difference between the two? What is the line? Where is the line? This is a question that is almost never asked in political debates, and never answered. Too many people have too much to gain by clouding the issue. The difference is this: physical force. As much as the Left would like you to believe differently, a vast corporation can only get to the top through exchanging values (it can get there through bribery and corruption, but only by the very system the Left wants). A corporation is only successful when it wins and retain customers. Customers are FREE to choose a corporation or its competitors. If they have no choice, then the corporation is the only one which can give them what they want. Without that corporation, they couldn’t have what they wanted anyway. This is economic power – the power to leverage based on the values you possess. Political power is exactly the opposite. Political power is this: do what I say, or I will hurt you. Or: do this and I will hurt you. No corporation is allowed this power, rightly so. Governments should have this power, otherwise they couldn’t function. But that is why this power should be used so sparingly and be strictly limited. The power of the government is: the right to point a gun at a person and force them to act (or not act), or punish them for acting (or not acting). This is why a government’s roles must be clearly defined. In other words, we the people invest our right to self-defence in the government and say: only you may use physical force, for everyone else it is banned. This, this and this, is where you should use it, and in no other circumstances.

It is the government’s sacred duty to protect our Rights. It is most certainly not the government’s job to decide whether or not we are giving enough to charity, and force us to charge other people on carrier bags!

If the government can use its power so flagrantly and arbitrarily, what else will it decide to do? What other moral crusades will it embark on?

When I heard about the 5p carrier bag levy, I said ‘it won’t stop there.’ And I was right…

http://news.sky.com/story/1110822/wales-approves-organ-donation-opt-out-law

…because now the Welsh government has decided that all its citizens are organ donors, unless they state otherwise. Let’s think about the implications of this for a moment: by simply living in Wales, this agency has assumed that it has the power to make claims over your body! The fact that you can opt out is irrelevant. The level of sheer arrogance and abuse of power to instantiate such a statue is mind-boggling. It is despicable and evil. By what possible power does such a government even base such a ruling on? How on earth does it get away with such a blatant violation of individual rights?

Let me say this again, because it’s being trotted out by those wishing to defend “paying back Caesar’s things to Caeser”: the fact that you can opt out is irrelevant! The very notion of “opting out” implies that if you don’t, you have consented to be an organ donor, which implies that the government’s claim over your organs is valid, which means that the government owns your organs…unless you explicitly claim them for yourself! I try to keep a modicum of decency on my blog, but, seriously, WHAT THE FUCK?!

What greater example could there be of a government claiming: ‘your life belongs to us’?

This is collectivism through and through. This is why a government that acts for “moral” reasons should never be trusted. This is why altruism and collectivism are two sides of the same coin. It is why collectivism always leads to Statism. It is why altruism is inconsistent with human well-being.

Almost all of us have come across the “classic moral dilemma” thought experiment at one point in our lives. The scenario usually involves a runaway train and people lying on the track, or a doctor who needs to save ten people at the cost of one organ donor. Even when confronted with the ten versus one “dilemma”, most people wouldn’t choose to kill the one innocent man to save ten (or even a hundred) because we recognise that regardless of the numbers involved, that one man’s life doesn’t belong to us. We also know, in our hearts, that the needs of the many do not outweigh the needs of the few. Or perhaps we’re more comfortable with the thought of a faceless government taking from a faceless man, something we wouldn’t be prepared to do ourselves if we had to look him in the eye and explain why.

But here, the Welsh government (perhaps drunk on the power of finally being able to rule its staggering population of 3 million (less than a major UK city)), has turned that thought experiment into reality. Oh dear, it seems they’ve actually taken it literally: what do you do when you aren’t getting enough organ donors? Claim ownership of all the people you are faithfully entrusted to protect, and their organs. It’s amazing what you can do with power, isn’t it?

Of course, this raises the question: why are organ donations so low? Well, I don’t claim to have all the answers to that, but it seems to me that organ donations historically rely on one key factor: someone has to die. (But hey, we might not have to even wait for that in the future.) Maybe organs are becoming harder to get because fewer people are dying? Which raises an even more interesting thought experiment: what if, due to medical advances (no, don’t laugh – even with the NHS, it could happen…), the quality of life greatly reduces the incidence of death, and life expectancy increases? What if, due to these factors, organ donations drop 90% over the next 50 years? My question to the Welsh government is: what then?

Of course, the obvious retort might be: “we’re not saying more people have to die, just that more people have to donate”, (although it seems somewhat hard to do one without the other…). So, maybe there are plenty of deaths (hoorah), but not enough people consenting to be organ donors? It almost makes you think there could be a perfectly valid moral reason that free individuals have chosen not to be cannibalised for their parts after death. Or, maybe many just never give it a second though. (I admit, I would happily be an organ donor but I haven’t given it that much thought. Is this laziness on my part? Maybe. Does this mean I’ve defaulted on my duties and now my body belongs to the State? Nope.) Perhaps raising public awareness and education is the way to go? Maybe people aren’t feeling particularly generous towards others (I can think of a few reasons why, in this day and age – what, when everyone seems to be lobbying the government to get something off you)?

Nah, much easier to do it by force. And the most damning part of this is that the statue passed by 43 votes to 8 with two abstentions. That’s 81% of the government which saw no problem in claiming property rights over the people it exists to protect.

This wicked and inhuman action by a tin-pot government sets a very dangerous precedent, just like the silly 5p carrier bag fee did.

And the saddest part is that the most outspoken critics of this action are religious leaders! Jesus Christ, what have we come to when the people who believe in invisible beings in the sky are the ones leading the charge for morality?! Oh but don’t worry, these are the nasty religious zealots the left-wing humanists are so eager to get rid of before they fill your kids’ heads with nonsense (in their Church of England or Catholic school, where they’d probably get a better education than your secular state school anyway).

The arguments in favour of the bill? “It will save lives”. The British Medical Association praised the bill, also praising how Wales was “leading” the UK on the ban on smoking in public places years ago. The only thing the Welsh Assembly is leading is the march towards statism (and given the competition that’s an impressive feat).

It will save lives.” When that is the strongest moral justification for the monstrous violation of an individual’s sovereign claim to his own life and property, things will only get worse. I was going to make a rather macabre list of all the people who could be sacrificed if the end goal was simply to save more lives, but I won’t. I’ll leave it to you to think through the implications of this line of reasoning.

This little fiasco is, for me, a perfect example of the socialist mindset in action: erode the notion of genuine acts of kindness and compassion between human beings by assuming that such actions are a duty, not a free gift. Therefore, undermine the only genuine basis for human compassion (free will) by making charity a penance to be exacted for the sin of not giving enough.

Remember this the next time someone tries to tell you you’re living in a democracy. Did you give the State the power to lay claim over your body? Probably not. Even if you did, does any government have the moral right to take such a power even if it were offered up? Even if it could, do you have the right to claim the body and organs of another, using the government as your proxy? Does anyone group, no matter how large, have such a right? Does the number of people who claim your body change the fact that it is yours, your property, and no one else’s? Does any group, gang, minister, assembly, or representative have the moral right to make such a claim?

Only if your life belongs to the State by default. Which means that, after thousands of years of recorded history, having resigned tribalism to primitive corners of the earth, after the feudalism and despotism of the Dark Ages, having survived the Pharaohs and the Emperors and the Lieges, having outgrown the Divine Right of Kings and slavery, having fought civil wars to establish constitutional republics, having written the Magna Carta and the Constitution of the United States, having fought at least one world war against fascism, after seeing “The People” of communism intentionally starve millions , and “The Father Land” of German slaughter millions in its quest for perfection, after bringing the Berlin wall down… in the year 2013, in Wales, if you do not explicitly declare your body to be your own property, the State needs must take it as it wills.

It’s said the Welsh Assembly is “leading the way”. The scary thing is, where there are leaders there are followers.

More deaths from NHS neglect and the quango that let it happen

James Delingpole has written a great (and highly sarcastic) piece about the latest NHS deaths-by-neglect, and the failure of the CQC quango to even notice. He says quite ludidly: ‘if the NHS is the envy of the world, the world must be bonkers’. Here is one article about the original story. In brief, the Care Quality Commission, yet another public entity created by New Labour many years ago at UK taxpayer’s expense, wasn’t all that interested in care and quality, not enough to prevent the deaths of a thousand patients through neglect (and subsequently lying about the number of inspections it actually carried out).

Now, it would be all too easy to point the finger (yet again) at this atrocious socialist monster and at how it’s failed. I’m not going to use the deaths of innocent people just to make a rather obvious political point. But I want to reiterate two things:

1. Would this have happened in a private healthcare institution, or to re-phrase: is the NHS actually needed for the vast majority of people? I firmly say: no. The fact that the State has prevented this vital market from being left to evolve and grow naturally to a lucrative, efficient and safe one (just like…you know, almost every market which is left free), means that healthcare costs constantly rise (the opposite of what tends to happen in free markets), service and quality declines (the opposite of what tends to happen in free markets), rationing occurs and service becomes scarce (the opposite of…you know). Private healthcare is NOT so expensive because it’s meant for the rich, it’s expensive precisely because the government has consistently backed this loser and kept all but the most bespoke and expensive competition down. This beast is simply not allowed to fail. Like a race horse with two broken legs, the NHS doesn’t need a bandage, it needs a bullet between the eyes.

To answer my own question: would people ever be neglected in a private hospital? Of course I can’t say no. But would private hospitals and overseeing bodies get away with such gross neglect of their customers for so long, and then have their leaders retire on lucrative pensions? Just now, the government is debating whether to introduce criminal penalties for “reckless” bankers. But reckless heads of quangos are allowed to retire peacefully and rich. Why are the public not stamping up and down and threatening to boycott (somehow) funding the NHS? (It’s not the same thing, but council tax would be a good place to start.) When you think of the ridiculous (or non-existent) things some idiots in this country riot about, just when there is really good reason to cause a (peaceful) fuss and make our voices heard….nothing.

2. And this is the real point: no free-market supporter, no capitalist, would EVER claim that neglect would never happen in our system. No capitalist has ever claimed that our system would provide perfect cheap universal healthcare to everyone. No capitalist has ever made that famous promise of “no child left behind”. Why? Because those promises are unreal. No one can promise that, because the world simply doesn’t work that way. It’s like promising that it won’t get cold (actually that’s the sort of promise the Met Office would make), or promising clueless voters that under no circumstances can we allow this Bank Holiday to be blighted with rain. That’s because free-market supporters are in touch with reality. It’s called rationality. The world cannot be different just because you’d like it to be. (This is the single biggest reason why egalitarianism is evil.) Not even with a blank cheque and the nation’s funds behind you can this be done. The NHS fails, like socialism fails, because it simply cannot work. You cannot have a system based on supply and demand that doesn’t obey the laws of supply and demand.

But, as I said two years ago, after everything that has happened, after the evidence of history, after the countless deaths through neglect and malpractice under the NHS, after the pathetic waiting lists, the shoddy service, the terrible quality, bored unincentivised doctors and nurses, regulation after regulation, a national debt in the hundreds of millions, careless and evil commissions failing to do their job, and some more deaths, the Left will not be budged! It will still say: if we get rid of the NHS (or greatly reduce its scope) think of all the people who will die or not be able to afford healthcare.

And what exactly has your system given us?! See the NHS section of my A-Z links page; we are talking tens of thousands of avoidable deaths. Over the decades it’s probably a lot more than that. In the 21st century, old people are burning books in the back garden to keep warm because they can’t afford to pay the bills, or just dying in dirty hospitals. Babies are dying from neglect, but the Left still has the sheer bald-faced arrogance to blame private businesses and free markets for the world’s woes, and scream that we cannot possibly abandon “the envy of the world” and let our babies, mothers, fathers, friends, parents and the elderly alone to die. Err…and what exactly do they think is happening under their system now?! It’s like a Soviet commisar declaring that capitalism is evil because it cannot feed the starving people of the country. And that is why it is incredible arrogance, because none of these deaths ever, ever, makes the Left question its ideology, or even wonder if there is maybe some little flaw with its system. The answers it always proposes? More tax (of course), more regulation, more ‘reforms’, or another quango like the CQC.

In my opinion, most quangos are inherently open to inefficiency and corruption, incompetence and carelessness for three simple reasons: they are not directly answerable to their customers. They are not directly subject to the laws of supply and demand. They are financed by the State. I leave it to you to consider whether this maybe, in some tiny way, just might create a conflict of interest where objectivity is concerned.

tl;dr – the NHS yet again kills more people, a government quango yet again fails to spot it. National insurance will continue (and rise). The very thing that doesn’t exist and which will cure the healthcare industry, a free-market, will be avoided on the grounds that it can’t possibly care for everyone, everywhere, all the time, instantly and freely. And since socialised medicine can and does (!!) we cannot abandon it.

The BBC ‘TV license’ Tax

Having a tough time paying the bills? Council tax, car tax, road tax, value-added tax, tax on earnings, tax on savings, tax on your business, tax on exports, tax on imports, national insurance tax, tax to pay for the EU, tax to pay for foreign aid, tax for people who can’t work, tax to dig up roads and then fill them back in (oh sorry I said council tax didn’t I?), green tax, carbon tax, tax for other peoples’ healthcare, tax to sit in a waiting room long after your stated appointment surrounded by people who’ve never worked a day in their life to see a doctor who has to rush you in and out as quickly as possible (oh sorry I said national insurance didn’t I?), tax on top of tax. Is it too much? Probably not. Which is why the government has chosen this time to remind you, by way of threats, that it’s a criminal offence to own a viewing screen without a license.

Yup, owning a display screen requires you to have a license. I suppose that’s fair. After all, there are many things you need a license for: driving a car, selling alcohol in a public place, having gambling machines on your premises, manufacturing and distribution of narcotic and psychotropic drugs, practicing medicine. It only makes sense that, to protect the Rights of Televisions, you are required to prove that you’re worthy to take care of one. And by ‘prove’, I mean: pay the State a yearly fee which is given to its nominated broadcaster.

A broadcaster with an anti-industrial anti-capitalist pro-Green pro-EU multicultural politically-correct Left-wing agenda. A corporation whose corruption has been exposed time and again. A corporation whose interests and services aren’t dictated by a free market of voluntary customers, but through expropriated funds to push whatever agenda its leaders desire. A corporation that is neither brimming with quality self-produced British programming, nor particularly likeable, interesting or varied approaches to presentation, broadcasting nor punditry. (The latter is a personal opinion, but compare how the BBC does sport to Sky.)

So here is the latest video campaign to shame non-payers and remind everyone that failing to have a TV license is a criminal offence:

http://news.sky.com/story/1105038/tv-licence-dodgers-excuses-in-video-campaign

Of course, that depends how you define “criminal”. In my naivety, I’d have thought that a criminal offence is one that makes you a criminal, which means there is a victim to your crime. If there’s no victim, then whose Rights have I violated? And if no one’s Rights have been violated, doesn’t that mean a “crime” is pretty much whatever the State, without representation, says it is?

I’ve written about this before (and before) of course, and of the “excuses” that many innocent citizens give for not paying their license fee, the not-so-ridiculous ones that failed to make the video are: “I didn’t pay my license fee because I want to know…

  • Why should I pay for a service I don’t use?
  • If the license fee is not a tax for supporting the BBC, why does the money from the fee only go to the BBC?
  • How many households’ worth of license fees did it take on this video campaign to warn people not to avoid paying their license fee?
  • Why does an electronic device capable of viewing live television, which we already had to pay at least 20% tax on, require a license to own?
  • If the license was originally for owning a television set, when was it changed to include any other type of display device? Why?
  • If I don’t own a TV but a computer monitor, why does that require a license? If I don’t have a monitor but have a mobile phone, why does that require a license?
  • If I haven’t violated anyone’s Rights, why would I be considered a criminal for not paying the most laughable and audacious tax in history?
  • Why does the BBC not fund itself the way every other corporation has to: by winning and keeping customers?
  • Why is ‘so you don’t have to sit through adverts on two of their stations’ a legitimate justification for tax?
  • Does it not encourage stagnation and poor service when a business is not answerable to its clients? Why should I help the BBC to maintain the status quo?
  • If the BBC is so confident in its quality programming, why not let its loyal viewers support it voluntarily?
  • Would the government or BBC agree to give the license fee funds to another broadcaster, like ITV, Channel 4 or Sky? If not, why?
  • Why does the BBC’s collection agency pretend to have TV-signal-tracking equipment to catch you when it doesn’t?
  • Why does the collection agency pretend to have the power to knock at your door and extract the fee by force, when it doesn’t?
  • Why is a third-party collection agency used at all for enforcing criminal law in this country? Isn’t that the job of the police, when an actual crime has been committed? If you set the local park on fire or run over someone in your car, who turns up at your door: a private collection company or the police?
  • If a private company demands money from me for breach of contract, can you show me the contract I signed?
  • If a license inspector turns up at your door, do they have any authority to search your premises? If not, isn’t it true we can just say ‘no’ and turn them away?
  • Why does the BBC deserve to be the State-sponsored broadcaster of choice (not ours), paid for by the already over-taxed British public? Why does it merit this privilege? How does this not constitute a coercive monopoly, the very kind that the Left Wing BBC would claim only happens under capitalism?
  • Would it be fair to say that the license fee paid the wages of those many child molesters that went about their perverted business for decades in the BBC? And the wages of those who covered it up for so long?”

***

And those are just off the top of my head. Did I miss one? What would your “excuse” be?

I object on principle to tax, of course – but in our current society I understand it is necessary (for now), and wouldn’t propose to overturn it overnight. (I am not unrealistic. Long before our political system becomes freer, our culture needs to change.) There are many governmental services we should pay for. Owning a television isn’t one of them.

In other countries, such as Finland, the license fee varies based on income, with the very poor exempt. Although that’s not how it works in Britain, you have to ask: if it is a license fee we are talking about, why should it be connected to your income? No other legitimate (or even common sense) license is “progressive” in that sense. Why? Because there is no practical reality-based reason for the State demanding money for you owning a license. (If there was, they would give one.) The license fee is not a license fee; it’s just a hypothecated tax.

If there were a reason for this TV tax it would simply be: to fund State broadcasting. Now, as much as I would still object to that, I could stomach this far better. Historically, the reason that countries introduced this tax was for such a purpose, which made sense (in context) at the time. But the TV tax does not go towards State broadcasting, which might have a place in times of emergency or national crisis (but really, with technology being what it is and the amount of money the government has as its disposal, even that is a flimsy excuse); it goes towards the BBC! The BBC taxes us to keep itself in business. So it can keep pushing its incredibly one-sided Left Wing agenda on a public that by and large still seems to think of the BBC as an honest even-minded British institution, instead of the arrogant corrupt socialist monster of a corporation that it is.

The arguments in favour of the license fee are usually collectivist nonsense like this. Notice how the author justifies everything on the grounds of the Greater Good of Society. This is the sort of rhetoric that is claimed, shouted, assumed, without argument – just put out there and hoped it will be swallowed, because it usually is. He blames the “scourge of individualism”, and claims it is growing. Oh, if only! But he’s damn right it’s individualism, and long may it live! Anyone who needs to attack individual freedom because he doesn’t like the choices you might make, doesn’t have an argument; he has collectivist propaganda. He says: “just because YOU don’t see the value in it doesn’t mean we should scrap it.” Which of course raises the question: ‘so WHO does see the value in it?’ But of course, what the author really means is: ‘it should not be scrapped, because I (the author) see the value in it.’ To which I say: if YOU see the value in it, YOU pay for it. That is after all the only meaningful definition of value. Oh, what’s that? If you gave people the choice they might not make the right one (the one the author has decreed in his capacity as spokesman for the Public Good, to be the only acceptable one)? Hmm, can’t be much of a value if people don’t want to fork out £145 a year for it. Most people spend more than that on a weekly shop, mobile phones, games, sports, hobbies, transport etc. Funny how when people are left alone they don’t have much of a problem finding the money for the values they really want…

Which again just proves: there are two ways to make people agree with you: reason or force. You can’t have both.

Of course, there are countless ways for the BBC to be funded without a gun, but the author’s primary motive? He doesn’t want to sit through adverts. Oh, well, you’ll forgive me for not rushing to open my wallet because you don’t like adverts. What’s that word when you use the State to force other people to go along with your unreasoned convictions?

My personal opinion is that lawful rebellion has its time and its place. There are of course far more important things to protest about (like our involvement/support/invasion of other countries). There are more immediate concerns over which we should refuse to cooperate with the government (like wind farms, carbon taxes, the welfare state, bailing out failed businesses). But something as small as the BBC Tax is a good place to start. It raises public awareness of just how stupid this tax is, it makes us question this immoral behemoth, it forces tough answers to simple questions, and it makes those in power realise that they cannot pull taxes out of thin air and expect us to pay up every time. We are far too accommodating and obedient to our bureaucratic overlords in this country. Once we refuse to pay this despicable BBC tax (they can’t and won’t send everyone to court, even if they do catch you with their magical detectors), we can move onto the other unwanted schemes our expropriated cash is spent on by an unelected undemocratic elite.

Healthcare, Islam, Racism, Socialism – why I really shouldn’t bother watching the BBC

A young woman on a BBC question programme this morning was asked if she’s happy to pay for other people’s healthcare. She said yes, of course. No matter how much tax? Yes, of course. Aww, how very noble of you. But wait, isn’t there already a way for individuals to help others if they CHOOSE to? Yes. It’s called charity! Please think about that before assuming that other free citizens are happy to have their property taken by force to support your sense of altruism.

Of course, being a BBC program, it’s stacked with lefties none of whom would ever ever ask the question as to WHY the NHS consistently fails in the first place. Why prices rise, service declines, healthcare is rationed… whereas the exact opposite happens in non socialised markets… because the answer is unthinkable in their ideology.

And on BBC Sunday Politics, Andrew Neil interviewing Tommy Robinson, leader of the English Defence League. Now, leaving aside what you may or may not think about the EDL, the questions being raised are: Is Islam terrorism a serious threat in this country? Is Islam a religion of peace? Is the British way of life being threatened by religious fanatics, whilst political correctness is a shelter for the latter and a club of “racism” for the former? Those are very important questions, and need to be bravely asked and talked about.

Which is why, naturally, Andrew Neil spent the entire time questioning the EDL’s motives, actions, gestures, speech – bringing up criminal offences from 10 years ago of some individual members. Of course, when a Muslim murders a British citizen, we are told that we shouldn’t judge the Islam community by the actions of a few of its members. But when an EDL member does something bad, once, in his entire life, that means the EDL is fascist and rascist… Mr. Neil ignored all the rebuttals of Mr. Robinson, talked over him, repeated refuted statements, and made the discussion a personal attack on Tommy Robinson himself, and avoided the actual issues being raised.

I’m not supporting the EDL, but this was clearly another example of the multicultural politically-correct Left-wing agenda that the BBC has pushed for decades. They don’t want a discussion on religion. Who seriously believes the BBC is a fair honest British institution that we can trust? It never was, and it never will be. And WE are forced to pay for it.

And as for the issue at hand: yes, Islam extremism is a problem, and it is encouraged by left-wing politics. The cure is a free society of limited government that protects the rights of ALL citizens equally.

And to top it all off, we have a young Socialist on the programme claiming that capitalism caused the global financial meltdown years ago, which it didn’t, that Statism cured it, which it didn’t, and that the public sector gave us the internet… The free-market supporter tried to explain why the Financial Crisis was actually caused by US socialised institutions like Fannie Mae and Freddie Mac, but the subject was immediately changed and he couldn’t continue.

I really shouldn’t watch political programmes, especially on the BBC. I come away angry, frustrated, and incredibly depressed that so many people actually believe this nonsense.

Who watches the Watchers?

I recently wrote about 21 year old Liam Stacey, a man who was arrested for making racist comments on Twitter. Well, he’s now been imprisoned for 56 days. To be fair to our current justice system, when politician Diane Abbott make racist remarks on Twitter, she too was arrested and thrown in prison for 56 days. Oh no wait, that didn’t happen in this universe – my mistake. She apologised without an arrest, trial or sentence.

Let’s remind ourselves what Abbott said: “White people love playing ‘divide & rule’“. Nice. A disgustingly generalised brush to tar all white people with an innate love of slavery and conquest.  These comments are horrifically offensive to me, not least because I despise slavery and racism, but here is a black woman (who seems to assume she has a right to comment as a supposed victim of racism simply because she is black) insulting all white people (simply because, as white people, they are supposed perpetrators of slavery and imperialism, simply because they are white.)

Why is one white man imprisoned for making racist remarks on Twitter about a black person, but a black person isn’t so much as arrested for making racist remarks about all white people on Twitter? And Diane Abbott has a history of making racist remarks! Why has she gotten away with it in the past? Why did she get away with it on Twitter? Would her comments have been met with jail-time if she was white making comments about blacks?

About Abbott’s comments, Met police said: “We reviewed the circumstances of the comments and having considered all of those circumstances and the information available to us, we do not believe a criminal offence has been committed.”  I agree. No criminal offence was committed – because voicing an opinion, no matter how stupid, no matter how wrong, no matter how evil, no matter how publically, is not a crime! (The only exception to this is slander, because you are not free to lie about someone else.) Why were Abbott’s comments not a criminal offence, but Liam Stacey’s were?

And of course at face value, and you can call me cynical, Diane Abbott is a black female politician, and Liam Stacey is a white male civilian – the demographic with probably the fewest “rights” in this country.

Of course there will be the “me-tooers” and politically-correct crowd, eager to high-five themselves that a free citizen who made racist remarks has gone to prison, blissfully ignoring the real issues going on around them: our freedoms and liberties are being eroded month after month, year after year, sometimes behind closed doors (like with the European Union) and sometimes right before our eyes amidst cheers of multiculturalism and zero-tolerance.

But the laughable irony here is one which is blatantly staring people in the face: they want zero-tolerance…but only for the things they don’t like. They want inappropriate speech to be banned, as long as they get to decide what is inappropriate. In short, everyone wants to play King and rule the kingdom. Am I saying that everything should be allowed? No. But the very idea of a free society, the thing we should all be most proud our species has voluntarily established, is the recognition that we can’t just get our own way by magic just by stamping our feet like spoilt brats. So we all agree to recognise the freedoms of each other to believe, say, speak and do whatever we want – with one common stipulation: don’t harm me and I won’t harm you. Sadly, in this pathetic celebrity-obsessed postmodern philosophically-bankrupt guilt-ridden eco-crazy mentally-stunted irresponsible socialist cesspool called the modern Western world, everybody thinks everyone else’s stuff is up for grabs to the one who shouts loudest; so everyone points the finger, everyone compares wallet sizes, everyone claims that “the other guy” is offending him, and the slightest disagreement means someone goes running to teacher. And teacher, oooh… teacher is only too happy to lay down the law. After all, he’s only dealing with children…

But then in the playground, who watches the Watchers?

After thoughts: a friend made the statement “Freedom of speech does not cover incitement and obscenity”. Obviously I disagree with this. In fact, by definition freedom of speech should most certainly cover such things. Here is the Wikipedia article on freedom of speech in the UK based on current law. I must point out that am not challenging the criminalising of racist comments based on the current law, but that is precisely my point: the law regarding freedom of speech is phrased in such a way as to ban that which is deemed socially unacceptable. In this sense, the law is simply circular: “you are free to speak, unless it’s illegal”, which really means “you are free to say anything legally acceptable”, which just re-defines free speech to be that which is not illegal. In other words, if you say something which is now deemed illegal, it couldn’t have been “free” in the first place. So what then is free speech? Whatever the government decides it is.

There is a place for a restriction on speech by law but only when it is objectively shown to infringe the rights of another. Objective law isn’t based on the latest mood of society, referendum, moral outrage, an over-powered and bored police force, or a politician looking for votes.

Links: “What you can and can’t say on Twitter” – http://www.bbc.co.uk/news/magazine-17530450

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